Universalis
Sunday 20 November 2016    (other days)
Christ the King 

Jesus Christ is the King of kings: come, let us adore him.

Liturgical Colour: White.

Other saints: Saint Edmund (d.869)
Ordinariate, Hallam, Hexham & Newcastle
He was king of the Anglo-Saxon kingdom of East Anglia, covering modern Suffolk, Norfolk, and part of Lincolnshire. Very little documentary evidence for the details of his life exists, but it is known that Edmund was captured and killed by the Danish Great Heathen Army, which invaded England in 869, and the tradition is that he died the death of a Christian martyr.
  Edmund’s body was buried in a wooden chapel near to where he was killed, but was later transferred to Beadoriceworth, where in 925 Athelstan founded a community devoted to the new cult. Thirty years after Edmund’s death, he was venerated by the Vikings of East Anglia, who produced a coinage to commemorate him.
  In the 11th century a stone church was built at Bury, and Edmund’s remains were translated to it. The shrine at Bury St Edmunds became one of the greatest pilgrimage locations in England and the town retains St Edmund’s name to this day.

Liturgical colour: white
White is the colour of heaven. Liturgically, it is used to celebrate feasts of the Lord; Christmas and Easter, the great seasons of the Lord; and the saints. Not that you will always see white in church, because if something more splendid, such as gold, is available, that can and should be used instead. We are, after all, celebrating.
  In the earliest centuries all vestments were white – the white of baptismal purity and of the robes worn by the armies of the redeemed in the Apocalypse, washed white in the blood of the Lamb. As the Church grew secure enough to be able to plan her liturgy, she began to use colour so that our sense of sight could deepen our experience of the mysteries of salvation, just as incense recruits our sense of smell and music that of hearing. Over the centuries various schemes of colour for feasts and seasons were worked out, and it is only as late as the 19th century that they were harmonized into their present form.

Mid-morning reading (Terce)(Colossians 1:12-13) ©
We thank the Father who has made it possible for us to share in the saints’ inheritance of light. He has taken us out of the power of darkness and created a place for us in the kingdom of the Son that he loves.

Noon reading (Sext)Colossians 1:16-18 ©
All things were created through him and for him. Before anything was created, he existed, and he holds all things in unity. Now the Church is his body, he is its head. As he is the Beginning, he was first to be born from the dead, so that he should be first in every way.

Afternoon reading (None)Colossians 1:19-20 ©
God wanted all perfection to be found in him and all things to be reconciled through him and for him, everything in heaven and everything on earth, when he made peace by his death on the cross.

Free audio for the blind

Office of Readings for Christ the King

Morning Prayer for Christ the King

Evening Prayer for Christ the King

Full page including sources and copyrights

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.
 
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